Neurons
Origin of Intelligence
Origin of the Brain
"As much as the academic establishment might try to resist the obvious, the indeterminacy of the quantum and the indeterminacy of organismic behavior fit hand-in-glove. Linking those two puzzle pieces together goes a long way toward resolving philosophy's difficulties in trying to reconcile mind and matter. And it's been a longstanding difficulty.
The Penrose-Hameroff model is a big step in the right direction."
"The philosopher Isaiah Berlin once said that the trouble with academics and commentators is that they care more about whether ideas are interesting than whether they are true." Michael Ignatieff
I think that Berlin's comment also applies to some philosophers and definitely to theologians and apologists.
The potential for mistaken conceptualizations based on 'common sense' or intuitive reasoning ultimately led from philosophy, which sought to answer questions purely by 'thinking' about them, to experimental science that acknowledged, and compensated for, the limitation of pure rationalism. Science evolved philosophically to discard, by expert consensus, old outmoded metaphysical explanations for the physical. Philosophy, divorced as it can be from empirical testing of premises, has not necessarily discarded unsupported theories.
Theists, who must ignore the lack of evidence or counterevidence, have monopolized on this deficiency in philosophy. They call it theology or apologetics. Some of these arguments appear quite logical, but there is an inherent problem with arguments constructed purely on definition or analogy. Any philosophy that seeks to explain the physical, regardless of whether it defines itself as supernatural or ineffable, must cede the field to scientific explanations, where available, because only science can test, confirm, or falsify the physical.
Stephen Jay Gould was, I believe, quite incorrect about his appeasement position termed "non-overlapping magisteria".
apologetics, biological evolution, cell biology, cognition, intelligence, intelligent design, logic, molecular biology, neuroscience, philosophy, science, theology, Gould
These authors say that:
"The jail cell conversion from “sinner” to true believer may be one of the best examples of a “second chance” in modern life, yet the process receives far more attention from the popular media than from social science research. In this article, we explore prisoner conversions from the perspective of narrative psychology. Drawing on 75 original, life story interviews with prisoner “converts,” we argue that the conversion narrative “works” as a shame management and coping strategy in the following ways. The narrative creates a new social identity to replace the label of prisoner or criminal, imbues the experience of imprisonment with purpose and meaning, empowers the largely powerless prisoner by turning him into an agent of God, provides the prisoner with a language and framework for forgiveness, and allows a sense of control over an unknown future."¬ Maruna, S., Wilson, L. & Curran, K. (2006). Why God is often found behind bars: Prison Conversion and the Crisis of Self-Narrative. Research in Human Development, 3, 161 - 184. (pdf)
"Being imprisoned can cause individuals to see the fragility of the web of meaning they previously took for granted. This realization can lead to reflection on issues of existence, life, and death, which are usually bracketed from everyday consideration."
Cohen and Tayler observe:
"One’s identity, one’s personality system, one’s coherent thinking about himself depend upon a relatively familiar, continuous, and predictable stream of events. In the Kafkaesque world of the booking room, the jail cell, the interrogation room, and the visiting room, the boundaries of the self collapse." ¬ Cohen, S., & Taylor, L. (1972). Psychological survival: The experience of long-term imprisonment. Harmondsworth, England: Penguin. (p. 39)